(Part II in a series on intersectionality.)
by Rod Thomson
The psychosis of intersectional theory creates a terribly destructive pathway, and one that is duty-bound to ensnare those who participate in it and those who try to politically benefit from it. This will lead us directly to what may be a tributary in the river that could actually drown the Democratic Party as we know it today.
Intersectionality is the delusion positing that in the daily operation of life, there are only the innocent oppressed and the evil oppressor. The always-oppressor is white males. All other categories are varying degrees of oppressed, and derive grievance authority depending on the intensity of the oppression according to intersectionality.
In Part I on intersectionality last week, we explained the myth that endures that America is crammed full of oppressed groups — from gays to women to blacks and Hispanics — and pointed out how that simply is not true.
For gays and women, they are demonstrably thriving like no time in history and like almost nowhere else in the world. The data is irrefutable and the conclusion means, by definition, they are not oppressed. Thriving people are not oppressed people. Blacks and Hispanics in the middle and top of the socioeconomic scale are also doing better than anywhere. Those suffering at the bottom are simply succumbing to the reality of three choices: not graduating high school, not waiting to have children until marriage and/or not getting a job. Those choices impact the same across races.
So in conclusion, among the Big Three on the intersectionality chart (there are many smaller ones) there is definitively no oppression by the only group deemed to be oppressors: white males. In fact, white males as a group, are doing relatively poorer than 50 years ago. Not very good at oppressing.
However, the intersectionalists persist. And they resist. And…etc.
This has taken hold more deeply in academia than most Americans may realize. Traditionally, the cause célèbre on college campuses today, becomes the policies of tomorrow. However, there have generally been truths to those in the past. During the anti-War protests in the 60s that led to the military dismantling of the 90s, the underlying truth was that war is indeed terrible. What the protests missed was that sometimes it is necessary in pursuit of good. War is horrible but war to defeat Nazism is necessary.
Democrats try to ride the intersectionality beast as it is the ultimate outcome of the identity politics the party has disingenuously cultivated for decades to win votes, pitting “aggrieved” Americans against each other. Democrats have been setting blacks against whites, Hispanics against whites, women against men, the poor against the rich, gays against straights, for a long time as a way to get the support of the aggrieved groups.
That the radicals have expanded it to include disabled against abled-bodied, fat against slim, Muslims against Christians and so many other categories, should hardly be a surprise. And that they want to fortify it as some sort of natural law is also not surprising. Radicals — particularly those surrounded in an insulated environment with other radicals, such as college campuses — don’t always think straight.
This is the thinking behind “white privilege.” Not choices, skin color. In fact, if intersectionality were honest — and it is just about as opposite of that as possible — the real oppressors would be Asians and “Asian privilege” would be a thing. But it’s not — nor should it be!
The impossible allies
Intersectionality grew out of Marxist-feminist critical theory concepts — both of which have comfortable homes in the identity politics-driven Democratic Party. But it ends up clumping together some of the most impossibly opposed views as though they should be allies.
This theory requires LGBT activists to stand shoulder to shoulder in solidarity with Muslim advocates of Sharia Law — the very law that would have them executed for being gay — in opposition to white males, who (in America anyway) are largely in favor of live and let live towards gays.
Blacks must stand in solidarity with African Muslims who openly promote and practice slavery today — demanding that whites who did not ever own a slave apologize and pay reparations to blacks who never were slaves.
Low-income working class Hispanic women stand with President Obama’s daughters against the white patriarchy — even though the Obama’s girls represent the very opposite of oppressed with opportunities few one-percenters could even dream of, and really have nothing systemically in common with the working class Hispanic women.
It gets a little head-spinning at times.
Harvard law professor Alan Dershowitz, a renowned liberal, sees intersectionality as a platform for the growing anti-semitism of the Left. It makes sense as Jews in this country (for this purpose, usually considered white by intersectionalists) do exceptionally well. That cannot be because of personal choices, only oppression can account for it, therefore they are oppressors. Dershowitz also calls intersectionality the “phoniest academic doctrine I’ve encountered in 53 years.” That covers a lot of specious academic doctrine.
But, you see, he has no standing — even no right — to voice such opinions to the aggrieved group of intersectionality because Dershowitz is Jewish.
Intersectional death of a party?
But phony doesn’t mean harmless. What it means practically is that individuals in aggrieved groups need take no responsibility for poor decisions in life. The resulting consequences are always blamed on the oppressors.
However, before this cancer runs its course, intersectionality could turn out to be a fatally destructive force to those trying to harness it. It is a cancer in the country, but more specifically in the body politic of the Left, encompassed most formally in the Democratic Party, because it is an insatiable beast, eating away at its host.
Although intersectionality is built upon, and aggressively uses identity politics, the ultimate practical problem is that society, culture and relationships have never been improved through identity divisions. In fact, they are all generally made worse. Consider that under intersectionality, a white person and a black person cannot truly be friends, because the theory itself assumes at bedrock that the white person is an oppressor and the black person is oppressed. And that is true without exceptions because it is based on unchangeable genetic skin color. Oppressor and oppressed cannot be true friends.
Further, there is no way to ever fix this dynamic of the powerful oppressor crushing the weak, under the theory. It is genetic. White. Males. Genetics. So the prescribed course of action is to “be aware” of it — whatever that may mean, and whatever “it” is — and then the oppressor must censor himself in the presence of an oppressed.
So a white male must shut up at all times, supposedly unless it is with only other white males. If a woman or a black or a gay or a Latino — or definitely a black lesbian — is present, by dint of genetics she holds the high moral ground and cannot be disagreed with. But even the black lesbian may need to shut up in the presence of a disabled, overweight Native American lesbian. That person scores higher on the oppression scale.
Seriously, this is exactly what is taught on more and more campuses.
Do you wonder sometimes why certain people tell others to shut up during actual discourse on an issue? Just shut up! What kind of debate is that? Well in intersectionality there is no debate, just right based on genetics. They simply make no pretense of an argument. So the infamous gay coffee shop owner in Seattle that made the pro-life Christians leave continually told them to shut up when they were asking questions. Non-stop shut up. Antifa tells everyone to shut up — verbally and physically.
The longer this poisonous theory persists, the more a certain type of college-educated American will believe they have a natural right to shut up people who disagree with them — the exact opposite of the First Amendment and the founding concept that all men are created equal. Everyone not a white male, who has imbibed this theory (which is a minority but growing) feels entitled to shut down anyone lower in the hierarchy, particularly if they use wrong-speak.
Given this, the political party that embraces intersectionality (as it has identity politics for decades) is almost destined to ruination. The longer the Democratic Party has insisted on splitting and pitting Americans against ourselves, the overall worse they have done at the ballot box. It reached a critical point in 2008 and the Democrats have since been decimated in Congress, in the White House, in state legislatures and in governorships across the land. It wasn’t just that Obama was a bad president, but that he was the first totally identity-driven president. Americans liked electing a black man. They didn’t like what he stood for in office.
Intersectionality makes their fall in elected officials problem even worse. In fact, impossible. Because it involves Democrat against Democrat in the intersectional hierarchy. Democrat demographics dominate in these aggrieved groups. Meaning there becomes a genetic hierarchy within the Democratic Party.
The more popular intersectionality has become, elevating identity politics to an ever uglier level, the more race-baiting and bigotry we see. And, the natural ugly responsive rise of white supremacy. Seems obvious that the natural result of that original ugliness of telling all whites they are bad because they are white would lead to an ugly backlash?
In this situation, Republicans can own the mantle of Martin Luther King and his vision for a colorblind society where people are judged on their character and not the color of their skin. That would send the identitarians into shrieking apoplectic fits of rage. But it would be true, it would be powerful and it would be American.
Rod Thomson is an author, TV talking head and former journalist, and is Founder of The Revolutionary Act.